In this post, I will give the breakdown of the population of the old Mirpur District of the princely state Jammu and Kashmir, roughly covering the current districts of Mirpur, Bhimber, Kotli, as well as a portion of Bhimber Tehsil which now forms part of the Nowshera Tehsil of Rajouri in Indian administered Kashmir. The results are from the Census of 1931. Ethnologically, Mirpur region has much in common with neighbouring Pothohar, in particular the Gujar Khan Region, with Jat cultivators, a smaller Rajput aristocracy and a group of castes connected with particular occupation often derogatorily refereed to as Kammi. Traditionally, landownership was associated with particular groups, such as the Jat, while the kammi were largely landless. Almost all the population, including the large ethnic Kashmiri population spoke Mirpur Punjabi, aalso referred to as Pahari or Pothwari. This language is extremely close to the Pothwari spoken in Gujarkhan.
The old district formed the heart of the Chibhal region, with the Manawar Tawi, an important source of the Chenab, forming the eastern portion and Jhelum the west, Punjab in the south and Poonch and the Pir Panjaal in the north. This region formed the easiest route into the Kashmir valley along the Bhimber, Rajouri and Shopian route, also known as the Mughal Road. Over 80% of the population was Muslim, and most of the population spoke Pahari. After the first Indo-Pak War of 1948, the district was divided by the armistice line that later became known as Line of Control. There was also an exchange of population, with Nawshera now about 90% Hindu and Sikh, while the Mirpur Division is now entirely Muslim. About one third of the district was Jat, who belonged to all three religions. Most of the larger clans such as the Kalial, Nagyal and Thathaal had sections which belonged to all three religion.
Brief Description of the Muslim Groups
As I have said more then 80% of the population in the district was Muslim, of whom the Jat formed almost 40% of the districts Muslim population. In Mirpur, Jats still reside in their traditional heartlands of Chakswari, Dadyal, the city of Mirpur and the countryside surrounding Mirpur, which is overwhelmingly Jat. The main Jat villages near Mirpur are Ban Khurma, Chitterpury, Balah-Gala, Kas Kalyal, Khambal, Khroota, Purkhan, Sangot and Dheri Thothal as well as many villages around the Khari Sharif area.The Jat population was in term divided into numerous clans, all claiming descent from a common ancestor. Among the larger clans were Aasar, Bangial, Badhan, Dhamial, Kalyal, Kanjial, Kanyal, Karyal, Khabal, Manjaal, Matyal, Nagyal, Nathyal, Rachyal, Ranyal, Rupyal, Thathaal, Pakhreel and Punyal.
The second largest group were the Rajputs, almost 13% of the total Muslim population. The Chibs were the dominant clan in Bhimber, while the Gakhars (including Sakhaal sub-clan) in Mirpur and the Mangral in Kotli. Other important clans were the Jaral in Bhimber, Narma and Thakyal in Kotli and the Sahu in Mirpur. Along the Punjab border, next to Jhelum and Gujrat, there were several communities of Bhao, Panwar and Sohlan. The Minhas and Sahoo were largely concentrated in Mirpur tehsil. Included within the Rajputs were the Bains, who were heavily concentrated in the Mirpur tehsil, most of which now forms part the Mirpur District. The Bhatti, who were closer to the Jat in customs, as they tended to be owner-cultivators were seperately enumerated, and in 1931 numbered 1,664. Another quasi-Rajput group were the Badhan, who numbered 532. In the case of the Badhan, it is very likely among them many would have declared themselves as Jats. In neigbhouring Gujrat and Jhelum Districts, the Badhan are simply a Jat tribe.
The 1931 Census of India was the last one that collected information on the various clans of the Rajput community. Below is a list of clans belonging to the Muslim Rajputs:
|Sao / Sahoo||834|
The Gujjars came third, making up almost 10% of the population. Most of these Gujjars were connected with those of northern Punjab, speaking Pothwari and not Gojri, the language spoken by the Gujjars of the rest of the state, including the Kashmir valley. Among the larger Gujjar clans we find the Banya, Bagri, Bajar, Bhumbla, Bjarh, Chandpuri, Chauhan, Chechi, Gorsi, Hans, Kallas, Kasana, Khatana, Khepar, Poswal and Meelu. Important Gujjar villages include Pramekot, Rahimkot, Riat, Dadyal, Bhalot Chowk (Mirpur), Mandi Village (Dadyal),Sahalia (Dadyal) Saliah (Dadyal), Kund (Dadyal), Khoi Ratta, Anderla Kothera, Shaheen Abad, Dakkhana, Phalini, Khor, Ghayeen, Kerjai, Barali Gala, and Nidi Sohana, all in Kotli District.
The Bafinda, whose traditional activity was weaving, differ from the previous three, in that they were not traditionally landowners. The name Bafinda, or Bafand, is derived from the Persian word baften, meaning cotton dresser. When cotton cultivation stopped in Kashmir with the advent of foreign-made fabrics, they largely shifted to carpet weaving but now are engaged in many vocations. In 1931, they were still village artisans, practising there traditional occupation of weaving. There was not a single village in the Mirpur region that did not contain a few houses.
The other large groups associated with agriculture were the Awan, Arain, Maliks and Sudhans, the last two groups were found only in Kotli. The Arain population of Jammu and Kashmir were equally divided between Jammu and Mirpur regions, and they were usually found in most Rajput villages, often working as tenants. The Awan villages such as Mohra Malkan and Ghaseetpur Awan were found mainly near the Jhelum, while a similar number were found in Kotli. While Maliks were found in eastern most part of Kotli, and were said to have been settled in the region on the orders of Emperor Akbar. Finaly, the Sudhan were found along the border with Poonch District, many of whom were claiming a Pathan origin. It is possible that some Sudhan would have declared themselves as Pathan in 1931 Census, thereby inflating the figure for that caste.
By the early 20th Century, the district was home to a substantial community of Kashmiri Muslims. By 1931 they numbered 8,554, and in the Mirpur region now formed a distinct caste, in status slightly above the artisan groups, but below the landowning community. Most of them had switched to speaking Pahari, as this was the language of the dominant Rajputs. Its interesting to note that in 1931, only 759 people in the district spoke the Kashmiri language.
Major Clans of the Kashmiri Muslims
The 1931 Census of India also collected information on Kashmir Muslim castes. In Mirpur District, by 1931 these divisions were getting blurred, as there was a high degree of intermarriage between various groups of Kashmiri.
|Hajjam / Khalifa||14|
|Other Clans / Kashmiri Miscellaneous||1,820|
About 20% of the district population was made up of castes that were associated with certain occupations such as Tarkhan (carpenters), Jogi (labourers), Lohar (smiths), Nai (barbers), Jheer (water carriers), Darzi (taylors), Khatik (butchers), and Machi (bakers). Slightly seperate from these kammi groups were the Mussali (2,068) and Mirasi (1,235), who like the Chamars and Meghs among the Hindus, were communities of outcastes.
The Bazigar, were an interesting tribe of peripatetic nomads provided entertainment to settled village communities. They were probably undercounted on account of there nomadic lifestyles.
In addition to the groups described, the district was home to castes such as the Sayads and Mughals, traditionally associated with land holding and the Khojas or Punjabi Shaikhs, who were converts from the Hindu Khatri caste. Like the Kashmiri, the Khoja were largely traders and merchants. One final Muslim group that deserves a brief note are the Domaal, a Rajput caste traditionally associated with Poonch. Finally, the Pathans in the district were largely migrants, about 117 in 1931 still spoke Pashto, although the figure was probably higher. Unlike the Kashmiri, the Pathan groups had only recently established themselves in the district. Some of those who resgistered themselves Pathans maybe members of the Sudhan tribe.In 1932, the numbered 1,239.
Major Hindu Communities
Among the Hindus of Mirpur, the Jat, formed a significant elements, with the larger clans being the Aasar, Aassle, Bhatti, Bhangre, Chahal, Gill, Dhoor, Jhal, Kjaal, Nagyals, Nathyal, Ranyal, Pajhaal, Smotra, Thathaal, and Tohre. The Rajputs, mainly Bhao, Charak, Chib and Minhas formed an important element in Bhimber. Three interesting communities that were only found in the region were the Basith, Mahajan and Muhial. The Basith claimed a Rajput status, were generally cultivators and outside Mirpur were only found in Poonch. After the 1948 War, the Basith community was made refugees. The Mahajan or Pahari Mahajan were found in the all the towns such as Koti, Mirpur and Nawshera, and were largely traders. The Mahajan of Mirpur town were a particularly wealthy community. The Muhial Brahmans were the landowners and soldiers of the Pothohar region, and a substantial section found in the Mirpur region. In addition, the district was home to two large Dalit communities, the Megh (weavers) and Chamars.
Major Clans of the Hindu Rajputs
Bellow is the population of the Hindu Rajput clans in the district. The majority belonged to Chib tribe, as was the case among Muslim Rajputs.
Major Sikh Communities
Mirpur was the western most region that was inhabited by Jatt Sikhs. The Jatt Sikhs and Jat Hindus shared the same clans, and intermarried with each other. The Sikh population of Mirpur differed considerably from those of Poonch and the Kashmir valley, who are largely Brahman. In Mirpur, the Sikhs were divided almost evenly between the Jatts and the Khatri/Arora castes, who were traditionally associated with trade.
|Religion||Caste or tribe||Population|
|Mussali (Muslim Shaikh)||2,068|
|Basith (Vashith Rajput)||2,817|