Kamboh Population of Punjab According to the 1901 Census

This is the first of a number of blogs that will look at the results of 1901 Census of the Punjab, with reference to a particular caste. Its worth mentioning that in 1901, the Punjab included in Pakistan, the Punjab province and Islamabad, and in the India the states of Punjab, Haryana, Himachal and Delhi. I will start off by looking at the Kamboh community, which in total terms of the Punjab population in 1901, which was 24,754,737, numbered 174,061, which was not a large in population numbers. But as a gazetted agricultural tribe, under the  Punjab Land Alienation Act, 1900 in every district they lived in, were an important landowning group. I will ask the reader to read my post on the Muslim Kamboh of UP, which looks at their origin myths. Like many Punjabi castes, the Kamboh were found in all three religions, namely Hindu, Muslim and Sikh, although Muslim Kambohs formed the largest sub-group. One interesting fact is that the Kamboh religious affaliation did not follow that of a majority of the population they lived. In what is now Sahiwal and Okara (old Montgomery District), the majority of the Kamboh were Hindu, in a region that was predominantly Muslim. While in Patiala and Nabha, the modern areas of the Punjab and Haryana borderlands, the Kamboh were Muslim, in a largely Sikh region. They Kamboh were also linguistically and culturaly divided. In what now Haryana, the Kamboh spoke dialects of Haryanwi, and were connected with large Kamboh population of Saharanpur in UP. While through the central region of Punjab, stretching from Montgomery to Nabha, the Kamboh population was Punjabi speaking. A third group of Kambohs were those of Multan and Bahawalpur, entirely Muslim, and largely urban.

District

Muslim

Hindu

Sikh

Total

 

Lahore

 14,339

 6,227

 2,280  22,846

 

Patiala

 11,910

 5,819

 5,073

 22,802

 

Montgomery

 2,326

 19,507

 201  22,034

 

Amritsar

 11,494

 1,330

 4,907

 17,731

 

Kapurthala

 2,604

 1,289

 12,384

 16,277

 

Chenab Colony

 3,005

 1,880

 10,343  15,228

 

Karnal

 1,754

 11,945

 161

 13,860

 

Ambala

 1,673

 5,530

 2,123

 9,326

 

Firuzpur

 5,204

 821

 327

 6,352

Jalandhar  191  1,040  5,086  6,317
Malerkotla  5,519  5,519
Nabha  4,559  48  20  4,627
Multan  1,947  1,947
Sialkot  1,746  1,746
Ludhiana  1,302  133  15  1,450
Jind  1,277  16  1,293
Gujranwala  744  19  471  1,234
Shahpur  957  957
Gurdaspur  713  94  18  825
Hoshiarpur   303  102  167   572
Kalsia  247  266  513
Bahawalpur  208  208
Hissar  166  166

Other Districts

 103

 84

 44

  231

Total

 73,878

 56,297

 43,886

 174,061

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Description of Major Muslim Communities in India: Muslim Kamboh

In this post, I return to the state of Uttar Pradesh (UP), and the Muslim communities that inhabit it. In particular, I will look at the Muslim Kambohs, a Muslim community that is part of the wider Kamboh ethnic group of South Asia. They are also known as Zubairi. The Muslim Kamboh are found mainly in the Rohilkhand and Doab region. They are largely Sunni, although Amroha is home to a smaller Shia population, and speak Urdu. They are fairly small community, but played a major role in the history of Western Uttar Pradesh. Like the Gujjar and Bhattis discussed in my earlier posts, they are likely to have been immigrants from the Punjab.

Origin

There are a number of different traditions as to the origin of the Kamboh. Some Kamboh claim Afghan origin, others claim Arab origin, while others simply claim to be Muslim converts from the Hindu Kamboh caste.

• Those who claim Indian ancestry claim descent from Raja Sodakhsh of Kamboja, an ancient Indian kingdom. The Rajah was a descendent of the god Chandra Verman, and the Kambojas are referred to in the Mahabharata. They are said to have inhabited Afghanistan, which was known as Kamboja desa, or land of the Kamboh.

• Those who claim Afghan origin, claim to belong to the famous Kayani dynasty of ancient Iran. The word Kamboh is said to be a compound of the word Kai Ambo, after an ancestor. The descendents of this king were known as the Kamboh, and Ghazni in Afghanistan was a centre of their power.

• Those who claim Arab ancestry claim descent from Zubayr ibn al-Awam, the first cousin of the Prophet Mohammad. According to this tradition, the original homeland of the Kamboh was Multan and not Afghanistan.

It seems clear is that most Uttar Pradesh Kamboh have strong traditions of migrating from Punjab. Some groups, such as those of Bareilly claim that they were part of the army of Shahbaz Khan Kamboh, a general in the army of the Mughal Emperor Jehangir. He was asked to pacify a rebellion in Assam, and said to have come from Jalandhar in Punjab. Many in his army were Punjabi Kamboh, who instead of returning to Punjab settled in various locations in western Uttar Pradesh.

The exact circumstances of the Kamboh migration to Uttar Pradesh are unclear. However, towards the end of the Delhi Sultanate (1206–1526), we hear increasing references to the Kamboh as playing an important role in the politics. During the Lodhi and Moghul rule. Miyan Jumman Khan Kamboh was “Hajib-i-Khas” (Special Lord of Bed Chamber),Umar Khan Kamboh was Amir-i-Akhur (Minister of Cavalry department)[ and Miyan Ladan Khan Kamboh was an Imam and Royal Nadim of Sikandar Lodhi, Shaikh Itmad-ul-Malik Sambhal was Amir-i-Arz (Paymaster General) and then Prime Minister of Sher Shah Suri. Numerous other Kamboj are known to have occupied very key military and civil positions during Lodhi, Pashtun and the Moghul reign in India. Irfan Habib writes:

The Sayyids and the Kambohs among the Indian Muslims were specially favoured for high military and civil positions during Moghul rule”.
The Kambo, Indian Shaikhzadas and local Saiyid nobles rose to prominence during the period under review” (i.e. Lodi dynasty of Delhi).

According to the historian Muhammad Umar writes:

“The (Muslim) Kamboh distinguished themselves by their courage, generosity and high spirits. They were famous for their excellent manners and were particularly gifted with wisdom and nobility….In terms of social stratification, the Kambohs were counted among the Shaikhs…..Among the Indian Muslims, the Kambohs were regarded as the noblest of all. However, perhaps with a view to maintaining the purity of their descent, or because of pride of nobility, they confined their matrimonial relationships within their own groups and did not establish marriage connections with other Muslim groups including even the Saiyids and the Mughals. Some members of this clan like Shahbaz Khan Kamboh, Nawab Abu Muhammad Khan, Bahadur Khan and Nawab Khair Andesh Khan rose to high positions during the reign of Mughals”

Hindu origin

The tradition of a Hindu origin seems more prevalent among the Kamboh of Saharanpur District. According to tribal myths, they originally  lived about Mathura and were Kshatriyas. When Parasu Rama was slaughtering the Kshatriyas, he found their ancestor Bhup  Rae armed and ready resist. He, therefore, proposed  slaying him; and on Bhup Rae saying that he was not a Kshatriya,Parasu Ram is said to have replied that he was demenour was that of a  Kshatriyas. Bhup Rae at once objected that he was not qaim buu (of any fixed  odour) at all and was saved. He was afterwards was known as Qaimbn,
which gradually got changed into Kamboh. This legend was recorded in the late 19th Century by the ethnologist William Crooke, at the time most Hindu and Sikh Kamboh were making claims to Kshatriya.  What was clear was that both in Punjab, where the majority of Kambohs lived, and in western UP, they were seem by their neighbours as quasi-kshatriya.

 

Those who claim a Hindu origin, claim their conversion to Islam occurred during the early years of Islam in India, one of the groups of this clan embraced Islam at the instance of Shaikh Bahauddin Zakariya Suhrawardi (of Multan) and his son Shaikh Sadruddin. Their tradition refers to their migration from Multan to Saharanpur under during the rule of the Lodhi dynasty. It is interesting that Saharanpur District is also home to a large community of Hindu Kambohs. These Kamboh have largely remained affiliated with agriculture. In this district, they are believed to be one of sub caste of Jatts. This region may be the site of their earliest settlement in Uttar Pradesh.

 

Arab origin

The tradition of an Arab origin is more common among the Kamboh of Etah and Bareilly districts. They generally now prefer to be known as Zubairi. Zubairi literally means in Arabic a descendant of Zubair, and the Zubairi Kamboh claim descent Zubair ibn al-Awam. Zubair ibn al-Awam was the first cousin of the Prophet but was also one of his closest companions. He was known for his valor and bravery and is remembered as the conqueror of Egypt in 19 AH, and embraced martyrdom in 36 AH. Zubair was laid to rest in Basra, near the borders of Kuwait and Iraq. This town was named as Al-Zubair. Zubair had twelve sons and nine daughters. Three of his famous sons were Abdullah, Musab and Urwah. Abdullah was a Muslim caliph at Makkah, Musab was the governor of Kufa in 73 AH and Urwa was the first Muslim historian.

After almost fifty years of the conquest of Sindh by Muhammad Bin Qasim, Zuberis started migrating from Makkah and Medina towards Sindh. Most of them settled at place near modern Dadu. By the end of 4th century AH, Zuberis started migrating from Sindh to Multan. During 14th century AD, portion of Zuberi clan migrated to Delhi. Sheikh Samauddin Zuberi was a famous Sufi who led this migration. Afterwards Zuberi family flourished in Lahore, Panipat, Delhi and Sambhal. During the regime of Mughal Emperor Akbar, Zuberis also settled in Meerut.

Kamboh of Marehra, Etah District

The Kambohs of Marehra in Etah District claim to be Arab descent, and often call themselves Zubairi. There ancestor was Shaikh
Khwajah Imad-ud-din Muhammad , a native of Multan, who was a courtier of the first Mughal Emperor Babur (20 April 1526 – 26 December 1530). Babur appointed him amil (administrator) of Marehra around 1527.In 1542, during the reign of Sher Shah, the Khwaja’s two sons were appointed to the offices of chaudary and kanunjo of the pargana (lowest administrative unit), when theses post were created. These posts remained with the descendants of the original holders until the occupation of country by the British, when the office of was abolished.The Mughal Emperor Akbar conferred the proprietary rights on Marehra to Fateh Khan and Umar Khan, grandsons of the Khwaja. The town was divided into eleven muhallas or wards, the most noteworthy of which was the Kamboh muhalla.

Kamboh of Meerut District

The Muslim Kambohs of Meerut, in Uttar Pradesh have a tradition that they belonged to a distinguished Kamboh family of Ghazni which had come to India in early eleventh century in the invading army of Sulatn Mahmud of Ghazni (rule: 997 AD – 1030 AD). According to their own accounts the name “Kamboh” of the family is derived from that of their original home, Kamboja, the ancient name for Afghanistan. The Muslaman Kambohs of Meerut stated that that one of their ancestors, Hasan Mahmudi Kamboh was the Wazir (minister) of Sultan Mahmud Ghazni and came to India in first decade of eleventh century AD in the army of the Sultan. Their ancestors succeeded in capturing the city of Meerut from Raja Mai of Meerut Hassan Mahmudi Kamboh built the Jama Masjid in the city and around it stand buried the Kamboh heroes from Ghazni who fell in the attack on Meerut. The Masjid was later repaired in 16th century during the rule of Mughal Emperor Humayun. The early members of the Kamboh family built the Sangi Mahal which was later known as Permit House and another elegant palace known as Rangi Mahal– the remains of both these once-elegant palaces are still in existence.

Kamboh of Amroha and Moradabad

The Kambohs of Amroha all claim to come from Afghanistan. They traditionally resided in two mohallahs, the Saddu muhalla Kamboh who were Shia and those of Badshahi Chabutra wo were Sunni. The Saddu muhalla Kambohs claimed descent from from Hakim Imam-ud-din Khan, who arrived in Amroha the end of the eighteenth century from Meerut . The Sunni Kambohs claim descent from Muhtashim Khan, who came to Amroha at a somewhat earlier date. This family is related to the Sunni Kambohs of Moradabad, whose ancestor, Karim Bakhsh arrived in Moradabad from Dehli , during the rule of the Awadh Nawab Asaf-ud-daula. The Awadhi authorities appointed him chakladar . When Awadh rule was replaced by the British in the beginning of the 19th Century, he was made tehsildar. These Moradabad Kambohs were substantial landowners. In addition to the Muslim Kambohs, the old district of Moradabad (now Amroha, Moradabad and Sambhal) was also home to a large community of Hindu Kambohs.

Distribution of Muslim Kamboh in Uttar Pradesh by District According to 1891 Census of India

 

District Hindu Muslim
Saharanpur  3,271  689
Muzaffarnagar  920  8
Dehra Dun 290 5
Meerut 760 480
Bulandshahr  11
 Aligarh  38
 Agra  1
 Farrukhabad  67
 Mainpuri  2
 Etawah  2
Etah 437
 Bijnor  274  16
 Badaun  11
 Moradabad  308  294
Shahjahanpur  19
Kanpur  7
Fatehpur 62
Banda 17
Hamirpur 2
Allahabad  50
 Jhansi  24
 Jalaun  23
 Ghazipur  8
 Gorakhpur  6
 Basti  13
 Nainital  309
 Lucknow  9
 Sitapur  10
 Barabanki  2
 Bahraich  9
Total Population in UP 6,222 2,322

As the census showed, the bulk of the Muslim Kamboh population was found in four pockets, the agrarian community of Saharanpur, which shared much in common with the Muslim Jats and Rajput neighbours, the urban groups found in Meerut, Aligarh, Bareilly, Amroha and Marehra, who were very similar to the other Ashraf Muslims, found in western Uttar Pradesh.

Distribution of Muslim Kamboh in the United Provinces by District According to 1901 Census of India

District Population
Saharanpur 710
Meerut 430
Etah 378
Aligarh 306
Moradabad 224
Muzaffarnagar 214
Bareilly 178
Dehra Dun 28
Other districts 133
Total Population 2,601

The main difference between the two census is the omission of the Kamboh of Bareilly, who were an important community. The Kamboh of Aligarh were largely recent immigrants from other historic centres of the tribe, gravitating towards the city on account of the university.