In this post I shall look at three tribes, namely the Mahra, Naich and Waiha or Vehas, that are found mainly in South Punjab. I would recemend the reader to look at the Multan Gazetteers, which has more information on the tribes. They all have traditions of migration from Rajasthan, leaving the desert of the Thar and settling in the valley of the Indus or Sutlej. The Jats and Rajputs of this region are said to have came from Rajputana and Jaisalmer and converted to Islam in the reign of Feroz Shah Tughlak (ruler 1351 to 1388). According to tribal traditions, as the Bhati rulers of Jaiselmer extended their control, they extinguished the independence of the various Jat of the what was then known as the Jangal Desh. As the tribes moved west towards the valley of the Sutlej, they encountered a Sufi saint who converted them to Islam. One of the Sufi often referred to in the conversion story was Jalaluddin Surkh-Posh Bukhari (1199–1291), which conflicts with the migration story under Tughlak. In Punjab, a claim of conversion at the hands of Sufi often adds prestige, therefore it is possible the migration occured latter under Tughlak, but the Sufi story was added later. One more point I wish to make that in Southern Punjab, the word Jat refers to any tribe that does not claim to be Saiyads, Baloch, Pathan and Qureshis and is somehow connected with agriculture. Therefore, according this definition, all these tribes are Jat.
Mahra
I start off by looking at the Mahra. According to tribal traditions, the Mahra were descended from a group of Chaghtai Mughals who were orignally settled in Delhi. However misfortune struck these group of Chaghtais, and in a feud, the entire tribe was slain, save a young boy. As he was found lying among the corpses, he was named Mars or Mehra, literally the dead one in Sindhi. He and his descendants migrated to the banks of the Indus. Here they contracted marriages with locally settled Jat tribes, and became Jat. However, despite this claim of Mughal origin, its worth mentioning that there are still several communities of Hindu Mahra Jats in Nagaur district such as Silanwad suggesting that the Mahra like the Naich and Waiha are also immigrants from the Jangal Desh.
They are still found along the banks of the Indus in Rajanpur District on the west bank and also in larger numbers in Alipur tehsil of Muzaffargarh District.Their main villages include Kot Mahra in Multan District, Bahadur Mahra, Mahra Faraz and Mahra Sharqi in Muzaffargarh District, Hazrat Wala in Rajanpur District, and Shaidani Sharif in Rahim Yar Khan District. A small number of Mahra are also found in northern Sindh.
Naich
The next tribe I will look at are the Naich, eastern neighbours of the Mahra. They are found largely in the valley of the Sultlej. The Naich claim to be Suryavanshi Rajputs, descended from Rajah Karan of the Mahabharata. Ninth in descent from Karan was a prince called Wadhol, Raja of Nainwal, who is said to have five sons – Langah, Naich, Shajra, Dahir and Bhutta. Naich is said to have a married a Jat, and his descendents became Jat. It is interesting to note the the other four names are all well known Jat tribes of South Punjab. According to their tribal traditions, they were converted to Islam by Jalaluddin Surkh-Posh Bukhari, the famous saint of Uch Sharif at the same time as their hereditary foes the Bohar. However, despite both groups converting to Islam, their feud continued. The region around Uch Sharif became extremely dangerous as a result of this feud. The Sayyid had enough and arranged that they should intermarry. The Bohars obeyed, but when it came to their turn to give a daughter to the Bohar they not only refused to do so but killed their Bohar son-in-law. As a result of the feud, the Bohar moved to the Cholistan, and the Naich became effective rulers of the territory which is now known as Rahim Yar Khan, until the arrival of the Daudpotras in the 18th Century.
Their clans are :
Dandra.
Nawal.
Tarapa.
Ladhrini
Malhni.
Murani
Budhani
Hajani
Villages
Ahmad Naich
Amin Naich
Basti Fazal Ilahi Naich
Basti Muhammad Naich
Channi Goth
Hamad Naich
Jhok Naich
Kotla Naichan
Mauza Laalo Naich
Mauza Mahand Naich
Naichan Wala
Tahir Wali
Qadra Naich
Allahabad
Ali Haider Naich
Azizpur
Basti Atta Muhammad Naich
Basti Gul Muhammad Naich
Basti Huzoor Bakhsh Naich
Basti Imam Bakhsh Naich
Basti Laala Naich
Basti Malik Ahmad Bakhsh Naich
Basti Malik Bakht Ali Naich
Basti Malik Ghulam Rasool Naich
Basti Muhammad Panah Naich
Basti Muhammad Hussain Naich
Basti Noor Ahmad Naich
Basti Wasaya Naich
Chak No. 15/A
Changni Chowk
Dandli Naich
Dub Naich
Hazary Wala
Janpur Naichan
Kachi Muhammad Khan
Kanjaki Wala
Khan Bela
Naich Wala
Naich
Noorpur
Pakka Laran
Pakka Naich
Patti Naich
Unra Shareef
Wahi Wala
Basti Islamabad
Basti Naich
Bhambhoo Sandeela
Jalasar Wala
Khakwani Wala
Khathar Wala
Sabu Wala
Arry Wala
Basti Allah Yar Naich
Bohar Wala
Chak No. 8/9R Qasba
Dhory Wala
Dilawar Wala
Dinga Naich
Goh Wala
Jallah Naich
Bair Wala
Chah Baqar Khan Naich
Chah Kor Wala
Chak No. 65/KB
Chak No. 200 EB/33
Dingi Pul
Gehli Chak No. 37/WB
Ghara Mor
Karampur Qasba
Kassi Wala
Mauza Khahi Peer
Mauza Mustafa Abad
Basti Naich
Bhamban Wala
Dera Naich
Mohallah Naichan Wala Kallar Kot
Mohallah Naichan Wala Kohawar Kalan
Mohallah Naichan Wala Kotla Jam
Jhok Naich
Naich Nagar
Naich Wala
Baggi Saidpur
Basti Faram
Chak No. 690/32 GB
Basti Malik Amanullah Naich
Naich Wala
Chah Naichan Wala
Dhanot
Jangal Naich
Dera Ghazi Khan District
Chah Qutab Wala
Naich Wala
Multan District
Basti Naich
Naich
Wahi Naich
Other Villages
Chak No. 19 NB (Punjab, Sargodha), Chak No. 99/12L (Chichawatni, Sahiwal), Goth Fateh Muhammad Naich (Pind Dadan Khan, Jehlum), Kassowal (Chichawatni, Sahiwal), Katana (Punjab, Noor Pur Thal, Khushab), Chak No. 52 AMB (Sargodha), Manda Khel (Isa Khel, Mianwali), Naich Naich (Pind Dadan Khan, Jehlum) and Nizamabad Naich (Thathi Muzamil, Shahpur, Sargodha).
Waiha / Veha
The last tribe I will look at this in this post are the Waiha or sometimes written as Veha.
They trace their origin to Jaisalmer and according to tribal traditions that in the 4th century of the Hijra (913 CE – 1009 CE) the Raja of that State gave Rurar, the modern Tajgarh, in dower to his daughter Huran, and that the place was named after her. This region is now part of the arid region of Cholistan, a region that was part of the Bhati state of Jaisalmer until the arrival of the Daudpotras from Sindh in the 18th Century. At the close of the 10th CE, the Sufi saint Sayyid Ahmad Billauri settled in the this part of Cholistan in a place now called Amingarh close to Rurar which is now found in the modern Rahim Yar Khan District. The Sayyid began to preach Islam among the tribes of this desert region. This region was then ruled by Raja Bhunak Bhati who became a convert to Islam. Therefore, by ancestry the Waiha are Bhati Rajputs.
There are a number of traditions as to why these the Raja and his family acquired the name Waiha. One of the tradition point to a change in their name on conversion, for one derives Veha from vih, the Seraiki word for twenty, as it was that leading members of the tribe having been converted with Raja Bhunak. Another derives the name from wahi cultivation, because the Raja of Jaisalmer, Bhunak’s overlord as well as kinsman, confiscated their lands on their conversion, and the Sayyid told them to take to cultivation. A third fanciful etymology derives Veha from wah, because their conversion was applauded by the Sayyid’s followers. The Waiha were largely pastoralist, but most of their homeland now has a network of canals, and they are now settled farmers.
Most Waiha villages are located near the town of Allahabad, in Liaqatpur Tehsil of Rahim Yar Khan District. Two other clusters are found in Tulamba near Multan and in Dera Ismail Khan District in the Khyber Pakhtunkhwa.
