In this post, I stick with the state of Uttar Pradesh, and look at the Bhale Sultans, a community of Khanzadas found in Uttar Pradesh. There name is a combinationation of the Sanskrit, Bhala, a kind of arrow or spear and the Arabic word Sultan meaning lord. The Bhala in medieval India was a type of spear given only to army commanders, and possession signified leadership. So technically, any army commander was a Bhale Sultan, but the title is now restricted to a specific community of Hindu Thakurs and Muslim Khanzadas found in the Awadh region and Bulandshahr district of Uttar Pradesh. In fact, when we talk of the Bhale Sultan, we are really talking about two distinct communities, those of Bulandshahr and those of Awadh, each with their own origin myths. In the introduction to my article on the Ahbans, I discuss the exact meaning of the word Khanzada, and I ask the reader to look at that post.
Bhale Sultan of Bulandshahr, Aligarh and Mathura
In Bulandshahr, the Bhale Sultans are found mainly in villages around the ancient town of Khurja. According to tribal traditions, there ancestor was Sidhrao Jai Sinh, a Solanki Rajput of Anhilwada Pattan in what is now Gujarat. A descendent of Sidhrao, Sarang Deo, a nephew of the then Solanki Raja of Gujarat, settled in the ancient city of Baran (now known as Bulandshahr), which was then part of a principality ruled by the Dor clan of Rajputs. These Solanki were then granted an estate of eight villages by Prithvi Raj Chauhan, as a reward for services rendered during the Mahoba war. Most of the country was inhabited by the Meo community, who Sarang Deo and his followers conquered. His grandson, Hamir Singh, obtained from Shah ab-ud-din Ghori the title of Bhala Sultan or lord of the lance.” From then on the clan became known as Bhale Sultan. Kirat Singh was seventh in descent from Hamir Singh, and his descendant, Khan Chand, seven generations later, converted to Islam during the rule of Khizr Khan and took the name of Malha Khan. His son, Lad Khan and his nephew, Narpat Singh, who divided the property between them, moved from their homes at Arniyan and Kakaur to Khurja during the reign of Akbar and received the office of Chaudhri. Over time, the Bhale Sultan, both the Muslim branch descended from Lad Khan and Hindu branch descended from Narpat Singh became effective rulers of Khurja. At their height, the Muslim branch owned forty-four villages and the Hindus of the same clan thirty-two villages and-a-half. However, with rise of Kheshgi Pathans of Khurja, the Bhale Sultan power declined, with further losses when the British conquered the Doab in the early 19th Century.
The Bhale Sultan of Mathura have a slightly different origin story. According to their traditions, they are descended from Sarang Deo, a nephew of the Raja of Gujarat, who took service under Prithviraj and perished in the war against the Gahadavala rulers of Kanauj. For this, his descendant was rewarded with the lands in Bulandshahr. It was his grandson, Hamir Singh, who took service with the Raja of Kanauj, and obtained through him and Shahabudin of Ghor (1149 – March 15, 1206) the title of Bhale Sultan. The seventh in descent from him, Kirat Singh, distinguished himself in the campaign of Delhi ruler Ghiasuddin ((reigned: 1266–1287) against the Meos, and obtained their lands as a reward; while Khan Chand, the seventh in descent from Kirat Singh, turned Muslim to please the Muslim governor under Khizr Khan.
Bhale Sultan of Awadh
In Awadh, there are several communities of Bhale Sultans, each with their own origin myths. The most important are those communities found in Faizabad and Sultanpur.
Among the Bhala Sultan of Sultanpur, there is a tradition that four hundred years ago Rai Barar, son of Amba Rai, brother of the then Raja of Morarmau, commanded a troop of cavalry recruited entirely from the Bais clan in the service of the Mughals, and was deputed to exterminate the trouble sum Bhars (an indigenous community) in the Isauli Pargana in present day Sultanpur District. Having accomplished his task, he returned to Delhi and presented himself at the head of his troop before the Emperor, who, struck with their manly bearing, exclaimed, “Aao, Bhale Sultan” meaning “come, spear of the Sultan”. Palhan Deo, great grandson of Rai Barar, is said to have been converted to Islam during the rule of Sher Shah Suri. From this branch of the Bhale Sultan descended the taluqdar families of Deogaon, Mahona and Unchgaon. In addition, the more minor Muslim Bhale Sultan formed the main landowning group in the north-west corner of Sultanpur district, then forming the parganas of Isauli, Musafirkhana and Jagdispur
In Faizabad, the Bhale Sultan claim descent from Rao Mardan Sinh, who is said to be a Bais Rajput, of Dundiya Khera, who was a horse-dealer by profession. During a visit Gajanpur, in Isauli Pargana, of the Sultanpur District, where there was a fort of the Rajbhars, which the Thakur is said to have captured. His son, Rao Barar, entered the service of the Sultan of Delhi, and as he was a good horseman and clever spearman, he obtained the title of Bhale Sultan. One of his descendants, Baram Deo, obtained the title Khanzada from a Sultan of Delhi, and from that period his descendants have been called Khanzada.
While a little known tradition, in Rae Bareli claims that they were Ahirs who were raised to the rank of Rajputs by Tilok Chand, a legendary figure in Awadh history. Outside Faizabad and Sultanpur, Bhale Sultan are found in Barabanki District, in several villages near the town of Subeha. While in Sultanpur District, there are several settlements near Jagdishpur, such Makhdumpur, Kachhnaon, and Nasura. Other settlements are found in Gonda, Bahraich, Balrampur, Shravasti, Kheri and Raebareli districts.
The Bhale Sultan Taluqdars
In Awadh, several Bhale Sultan families held the position of Taluqdar. A Taluq or district under the Mughals usually comprised over 84 villages and a central town. The Talukdar was required to collect taxes, maintain law and order, and provide military supplies/manpower to the provincial government (similar to the role of feudal lords in Europe). In most cases the Talukdars were entitled to keep one tenth of the collected revenue. However, some privileged Talukdars were entitled to one quarter and hence were called Chaudhry, which literally means owner of the fourth part.
In the Kingdom of Awadh, by beginning of the 19th Century, about 60% of its territory was in the control of taluqdars, who were practically independent. They held judicial rights over there subjects, and maintained small armies. With the arrival of the British in 1856, the taluqdar lost their semi-independence, all they remained substantial landowners. The Bhale Sultan Khanzadas, who had control of substantial parts of Faizabad and Sultanpur. As already discussed, Palhan Deo, the great-grandson of Rai Barar, is said to have converted to Islam in the reign of Sher Shah Suri, and from him are descended the three Khanzada taluqdars of the clan. Fifth in descent from Palhan Deo came Munnu Khan, who had two sons, Mubarak Khan and Pahar Khan.
The Taluqdar of Deogaon
Palhan Deo is the first Bhale Sultan to have converted to Islam is the ancestor all three of the Bhale Sultan taluqdari families. Fifth in descent from Palhan Deo came Munnu Khan, who had two sons, Mubarak Khan and Pahar Khan. The descendants of the Pahar Khan became the taluqdars of Deogaon, while from the former come the taluqdars of Mahona and Unchgaon in Sultanpur.
The taluqdar of Deogaon were styled as Raja till 1850, when Raja Bhure Khan was ejected by the British colonial authorities for the supposed ill-treatment of his tenants and his property made over to Jamshed Ali Khan, the son of his brother, Azam Ali Khan. Jamshed Ali obtained the sanad for the taluqa, but his property at his death passed to his father, Azam Ali Khan, who held the estate for many years. He was succeeded by his second son, Mustafa Ali Khan, from who descend the Rajah of Deogaon. The taluqdari included lands that lay partly in Faizabad and partly in Sultanpur: in the latter the estate owned four villages and three pattis, and also, conjointly with the Makhdumpur estate of seven villages and four pattis in Isauli and Jagdispur; while in Faizabad possessions lay in the Khandasa pargana and comprised ten villages.In Sultanpur district, the Deogaon family were in possession of Kishni, Kachnaon, Fatehpur, and Alamau, four villages and three pattis, and the estates that lay in the parganas of Isauli and Jagdispur.
Mahona and Unchagoan
The grandson of Mubarak Khan was a Parwez Khan, who had three sons, Lahras Khan, Darya Khan, and Sadi Khan. The Mahona Taluqdars decend from Nihal Khan, the son of the first, was the greatest of the Bhale Sultans. He succeeded to an estate comprising the greater part of the old Sathanpur pargana in 1715 in present day Sultanpur; and erected the fort of Nihalgarh as a base of operations for plundering and annexing the lands of his neighbours. During the course of thirty years, he acquired almost all the lands of the Mandarkyas of Kishni, a rival Khanzada community He was killed in 1745 in a quarrel with Maigal Khan, the son of Sadi Khan, who acquired the Jagdispur estate, but lost it in 1750. ·He was succeeded by Raja Arre Khan, a nephew of Nihal Khan. After his death the estate was divided, and Mahona fell to the lot of the younger son of Nihal Khan, whose grandson, Ali Bakhsh Khan, received the sanad.
From Darya Khan, the second son of Parwez, descended Babu Dargahi Khan of Unchgaon, who was confirmed his estates by the British at the time of his conquests of Awadh in 1856.
Distribution of Bhale Sultans by District According to 1891 Census of India
|Total Population in UP||17,320||12,670|
Distribution of Muslim Bhale Sultan According to the 1901 Census