In this post, I shall look at three clans that are found in uplands of the Chenab and Jhelum Doaba (land in between). All four clans, namely the Hattar, Lak, Nagyana and Tatri were once semi-nomadic pastoralists, that inhabited the Kirana Bar or at least the Jech Doab, the land between Jhelum and Chenab river. Kirana Bar is a portion of the Chej Doáb, it takes its name from the Kirana Hills found here. This region is now divided between the Sargodha and Jhang districts. Bar stands for an area of jungle as it was before colonisation by the British Government. This area starts from the northwest of Hissár country near the bank of river Chenab with an abrupt high ridge and this high bank of bar dies away a little distance east of the boundary of between the Chiniot and Jhang tehsils, opposite the village of Kot Mohla. The lands of the Kirana Bár to the east and south of the hills are of superb quality. After slight showers of rain, the whole country is carpeted with grass. This meant that pastoralism was the best form of lifestyles. The Lak and Nagyana had huge herds of cattle. Like the Thal tribes discussed in earlier posts, the Kirana nomads were practically independent until the coming of the Sikhs. Other then the Baloch of Sahiwal (in Sargodha), the region did not know any princely authority. Real change came with the British, who began last scale colonization, bringing in settlers from central Punjab. The Tatri were the first two be settled, followed by the Lak and Nagyana. The Nagyana difers from the other Bar Jats in that they have always been seen as sacred, with many pirs coming from the tribe.
I shall start of by looking at the Hattar, a tribe found through out north-west Punjab. Before I start, as far as I know the Hattar have no connection with the Khattar tribe. According to their owntraditions, the tribe claims descent from a Bhatti Rajput nobleman named Rana Rajwadhan. The Rana lived in Ghazni, in what is now Afghanistan and then moved to Delhi in India. After sometime, he moved to Bhatner (now known as Hanumangarh) in what is now northern Rajasthan. In the 13th Century, the Rana and his family are said to have moved to Chanb Kalyar, in what is now the Lodhran District, in Punjab. The ruler of the area was a Raja Bhutta. The Raja wanted to marry the daughter of Rajwadhan, who refused. As a result a battle took place, and the Raja was slain. The tract was then divided between Rajwadhan, and his five sons, Kalyar, Utera, Kanju, Noon and Hattar. All these are names of fairly well known tribes of south Punjab, and have much in common with tribes referred to my first post, such as the Aheer, being largely nomadic and pastoral.
Coming now back to the Hattars, the descendents of Hattar are said to have converted to Islam and left the Multan region, and moved to northwest Punjab, where they are a now found as a Rajput tribe. Therefore, they are a clan of Bhatti Rajputs, although some Hattar groups in Sargodha refer to themselves as Jats. The Hattar are now found in the districts of Sargodha, Khushab, Jhelum, Gujrat, Chakwal, and Attock. Starting off with Attock, the Hattar are found in a single village by the name of Hattar., while in neighbouring Chakwal, their villages include Hattar, Dhudial, Fim Kasar, Jhallay, Jethal and Assami Hattar, while in Pind Dadan Khan Tehsil, their main villages are Dhok Hattar and Hattar. And finally in Gujrat District, Hattar is their main village. It is however Sargodha District and in particular in Bhalwal Tehsil, that the bulk of the Hattars are found. Important villages iin that tehsil include Chak numbers 15 and 16NB, Jalpana and Pindi Hattar, while in Shahpur Tehsil of Sargodha, their villages are Deowal, Ghurtala, Kakewala, Khurshid and Rawal. Across the Jhelum in Khushab, they are found in Pillow Waince.
The Lak claim descent from the Parmara (Panwar) Rajputs, and were originally found alongs the banks of the Chenab river, but were ousted by the Sikhs in the 18th Century from this region. Their ancestor was Lak, who like most Panwar Rajputs is said to have left Malwa in central India, arrived in Punjab, and converted to Islam. They are now found mainly in Sargodha District, with few communities in Faisalabad, Mandi Bahauddin Sahiwal and Multan Districts. Most Lak villages are located between Malakwal and Sargodha, with Burj Ghulam Rasool, Mari Lak, Sakesar and Mitha Lak being the most important. In neighbouring Mandi Bahauddin district, they are found in the villages of Bosaal Masoor, Lak, Thakkar Kalan, and Pind Makko. In neighbouring Jhelum District, they are found in the village of Pir Khara, while in Khushab District they are found in Khaliqabad.
Lastly, I look at the Nagyana, who are closely affiliated with the Lak, which I have looked at in an another post. Although they claim Arab descent from a Nag, hence Nag aana, the sons of Nag, this name does suggest that they may be of Hindu descent. Interestingly, in the Pothohar region, the Nagyal are also literally the children of Nag, but these Nag descendants claim to be Minhas Rajputs. The tribe is extremely localized, found in villages, such as Dharema and Masar, near the town of Shahpur in Sargodha District. Historically they had a sacred status among their neighbours the Harrals and Laks, providing many pirs or holymen.
The Tatri are Jats, which customs similar to the tribes already described. They claim descent from Tatri, who is said to be a Bhatti Rajput. As with the traditions of many other Jat clans in Sargodha region, by marrying into the Jat community, they too became Jat. In Bhalwal, the Tatri occupied seven villages, maintaining their independence until the arrival of the Sikh. In Bhalwal, they are still found mainly in Lariala, Nothain, Jahanewala, Dhakwan, and Tatrian. Outside Bhalwal, a few Tatri are also found in Mandi Bahauddin District such in village Sanda.