Tribes of Attock: Gheba and Khattar tribes

In this post, I shall concentrate on a number of tribes that are found largely in Attock District, a region where Pothohari culture and language gives way to Pashtun cultural norms. The Indus River flows along the western boundary of the district for about 130 Kilometres, dividing the district from the three bordering districts of Khyber Pukhtoonkhwa. As such, identification with a tribe, a common feature of Pashtun cultural traditions, is an important source of identity in this border region.

Map of Attock District: Source Wikepedia

The two tribes that I will look at, namely the Gheba, and Khattar, all claim a non-Pashtun origin, either tracing Rajput ancestry or claiming a Mughal identity. I would ask the read to read this post in conjunction with my post on the Jodhra and Alpial tribes. Sources used here include D. Turner’s “The Attock District: A Detailed and Comprehensive Survey Updating Col Gracroft’s Report”, (1891) and Col. C. Gracroft. “Report on the Races and Tribes of the Attock and Rawalpindi Districts”, (1868).


The Gheba are also found in the District of Attock, and claim to be Mughal. In fact, the tribe is often referred to the Rawal Mughals of Kot Fateh Khan, which is their most important village.

The origin of the Ghebas, like that of many other tribes in Punjab, is obscure. They themselves claim a Mughal origin. Like the Jodhra and Alpial tribes, the Gheba arrived from eastern Punjab as a small warlike band, overpowering to the Jats, Gujars and Awans who preceded them and established their feudal control over the region. However, Gheba have a number of other origin stories. In one of these traditions, Gheba is simply a nickname applied to them because they live in the Gheb, the region around the town of Pindigheb. According to another one, they are connected to the the Sials of Jhangs and the Tiwanas of Shahpur. Rai Shankar Panwar is said to have had three sons, namely Teu, Seo and Gheo, from whom the Tiwanas, Sials and Ghebas respectively are descended.This assertion contradicts their claim to Mughal origin, and would give the Ghebas as of Pajput Panwar origin. After their arrival in Punjab, the Ghebas converted to Islam at the hands of the Sufi saint Baba Farid of Pakpattan, and eventually settled in Fatehjanj, expelling the Jodhras, and become effective rulers of the region.

According to the author of the 1907 Attock Gazetteer, the Gheba are really a branch of the Jodhra tribe who quarrelled with the others, and took the name Gheba, which till then had been simply a title used in the tribe. The fact that the town of Pindigheb was built, and is still held, by the Jodhras, and not by the Ghebas, lends some support to this statement. Most Gheba clame that they are a clan of Barlas Mughal (see my post of the Phaphras for more information on the Barlas), who get there name from Mirza Gheba Khan a distant cousin of the Mughal Emperor Babar, who came here with his army during the Mughal invasion of India in 15th century with Zaheeruddin Babar. Therefore it was the Ghebas who gave the area of Gheb its name, and not vice versa. A claim of Mughal origin has now been accepted, the family of the Sardars of Kot Fateh Khan play an important role in the politics of Attock District. Prior to the arrival of the Sikhs in early 19th Century, the Ghebas were effectively independent. They are now considered equal in rank with the Jodhras and Alpials, and intermarriage with the Alpials, Jodhras and Khattars is common.

Up to1825 they certainly occupied a position subordinate to the Jodhras of Pindigheb, who were responsible for the revenue of the Gheb. The later years of Sikh rule are the period of Gheba rise first to complete independence, then to equality with the Jodhras. Rae Mohamed Khan of Kot was the first chief to refuse Jodhra overlorship and founded a principality in Fatehjang. The 1907 gazetteer says the following about Rea Mohamed:

“He was a man of much power and energy, so influential that he stood to the Sikhs in the relation of an ally rather than a subject, and so turbulent that the record of his violence and crimes remains”

It was his successor Fatteh Khan, who was the real founder of the Ghebas principality of Kot. Fatteh Khan had started off as owning 13 entire villages, about two-thirds of eight other hereditary villages, and in addition shares in several other villages, which he bought or in other ways acquired. This new consolidated estate, covered much of the country under the west corner of the Khairi Murat. In 1848, the Punjab was conquered by the British, and the Kot Estate came under there direct control. However its worth pointing out that Kot estate was always called the Kot Sarkar under the British, and the administration is the sarkar, while officials of the Government are known but as English officials.” Fatteh Khan died in 1894, when his property with his jagir passed to his brother’s grandson, Mahomed A li Khan, from who the present Sardars of Kot claim descent. Other important Gheba families include the Ghebas of Malal, Dhurnal, and Shahr Rai Sadullah. The three branches of the tribe are Rawal, Bhandial and Silial. The Kot, Dhurnal and Shahr Rai Sadullah families are Rawals. The family of Malal is Bhandial, and the Manjia familyis Sihal. Another important Gheba family is that of Mari. This family calls itself Bhandial, from Rai Bhandi Beg, there ancestor.

Like other tribes of this region, the Gheba are further sub-divided into three main muhis (clans), the Rawal, Bhandial and Sihal. The Sardars of Kot Fateh Khan belong to the Rawal branch of the family, and current Sardar is Sher Ali Khan. The Ghebas are found mainly in the western portion of the Fateh Jang Tehsil of Attock District, where they occupy solid block of villages reaching to the Kala Chita on the north, to Fateh Jang and Sagar to the east, and almost to the Sil river in the south. There main villages are Kot Fateh Khan, Manjia, Dhurnal, Gullial, Malal, Mari, Shahr Rai Saidullah, Sikhwal and Dhari-Rai-Ditta all in Fatehjang Tehsil of Attock District.


The Khattar are perhaps the most interesting in terms of their exact origin. According to the traditions of the tribe, the Khattar were an Arab tribe that enetered in Spain with Tariq ibn Ziyad. The head of the tribe, Abu Al-Khattar was said to be a popular governor of al-Andalusia, Spain. After the downfall of Muslim rule in Spain, the tribe left and moved to Turkey, Iran, Afghanistan, India and north west of Pakistan. The bulk of the tribe is now found in the in Attock and Rawalpindi districts. In due course, the Khattars split up into two major sections, the ‘Kala’ (Black) and ‘Chitta’ (White); of which the Kala Khattars were mostly of mixed Muslim and Hindu population whereas the Chitta section were almost entirely Muslims, and married extensively with various Afghan, Turkish and Kashmiri tribes. The Hayat family of Wah village, from which some of the most notable Khattars have descended in recent times, are from the ‘Chitta’ Khattars, though Wah village itself was founded much later c 17th century, originally as ‘Jalal Sar’ village, renamed ‘Wah’ by the Mughal Emperor Jehangir, and a pleasure garden was later built here by the Emperor Shah Jehangir. A small of Khattar also claim descent from Qutub Shah, the supposed ancestor of the Awan tribe, which would give the Khattar an Alawi Arab ancestry.
Other theories of their descent include:

“ The Khattars are generally credited with a Hindu origin,from Khatris but they are divided in belief as to their descent .Some admit Hindu origin , while those who deny it claim an Arab descent , alleging they are closely connected with Awans . ”

“ In order to meet the generally accepted belief that they were originally Hindus , even those who claim a Mussalman origin admit that while at Bagh Nilab they became Hindu and were reconverted ”

“ Khattar wedding rites used to closely resemble those of Hindus , Brahmans even being present , but they are now solemnised according to strict Muhammadan rules . ”

A further claim is that the Khattars are of Turkic ancestry; which is based on two factors: (a) supposed physical features and temperament (b) their later inter-marriages with Pakhtun/Afghan tribes living mainly in North-West Pakistan, in the Attock and Hazara regions. However, this theory neglects the Khattars’ actual and close genealogical links to various neighbouring tribes and blood kin, of Attock (Pakistan) and nearby areas, such as the Ghebas, Jodhras etc. This confusion, as to the origin, is not unique to the Khattars, in a region where many tribes, have multiple theories as to their origin.

The Khattars now occupy a stretch of land, known as Khattar, on both sides of the Kala Chita Range, and runs in a narrow strip east and west from the Indus, and across the district, in Rawalpindi, where they own, fourteen villages. They own twenty nine villages in Attock Tehsil, forty-three in Fateh Jang Tehsil, and a fair number in Pindigheb Tehsil. Their main villages in Attock District include Dhrek, Bahtar, Bhagowi, Kot Shadi, Thatha , Kutbal and Pind Sultan. The town Wah, as already mentioned, was historically an Khattar settlement. In Rawalpindi District, there villages are mostly in the Kharora Circle, in the present Taxila Tehsil, and include Dhok Phor, Pind Nosheri, Garhi Sikander and Usman Khattar. The Khattar are largely a class of feudal landlords, never really forming a majority of the population in their villages, leaving cultivation to groups they consider inferior.


22 thoughts on “Tribes of Attock: Gheba and Khattar tribes

  1. Hello, an interesting article. But as far as the Khattar tribe is concerned, its is quite historically clear from their own earliest pedigrees and accounts that they are most probably ‘Agnivanshi’ Rajputs, of Hun origins, later intermarried with other local Rajputs (eg Ghebas, Jodhras, etc) and various Turk, Pathan/Afghan and Kashmiri tribes. After the 1890s or 1900 they gradually began to change their origins, to try to match some connection with Awans and their Arabic descent claims (indeed also not true, since these are the ancient Abanii or Avanii mentioned by the Greeks and Romans) .

    For a real and accurate evaluation please see below the pedigree of famous Wah Hayat Khattar family, as shared by Muhammad Hayat Khan of Wah with CH Hall in 1860s, later published in 1868. I think this is quite clear.

    From CH Hall’s original work of 1866 published in 1868, at Calcutta

    Original Pedigree and Genealogy of the Hayat, Khattar Family of Wah, as per the Account Given to Col. CH Hall, by Mullah Sarwar, Genealogist to Sardar (later Nawab) Muhammad Hayat Khan, 1866 and duly recorded at the Residence of the Sardar, in his company, in October of that year.

    1. Chauhan (or Chohan) Agnivanshi Rajput, Remote Progenitor –probably of Hun/Central Asian ancestry who came via Kashmir and settled with his clan/tribe in various parts of the areas that were later Punjab, UP and Rajputana. Probably around b/w 650-670 AD.

    (Several generations)

    2. Rai Shiv Dayal Chauhan (came from Kashmir or upper/hills of Punjab and settled at Bagh Nilab, near Indus River, c. 750 AD)

    (Several generations)

    3. Rai Kishan Dayal

    4. Rai Har Dayal

    5. Rai Ram Dayal

    6. Had two (2) sons, Rai Sukh Dayal (supposedly remote ancestor of Tiwanas, Noons etc) and Rai or Raja Jai Dayal (direct line)

    7. Raja Jiwan (son of Raja Jai Dayal)

    8. Raja Mahinder

    9. Raja Gajinder

    10. Raja Rajinder

    11. Raja Harnarain

    12. Raja Badrinath

    13. Had two (2) sons, Raja Dayanand who via his descendant Raja/Rai Alyas, was progenitor of the Ghebas, Jodhras etc; and Raja Raghunand (direct line)

    14. Raja Kaidarnath (alias ‘Kaidu Raja’ or ‘Khattar Raja’) son of Raja Raghunand, converted to Islam around 11th-12th AD, and received title of ‘KHATTAR KHAN’. All Khattars today, Muslim, Hindu and Sikh, descended from him, in Pakistan and India and elsewhere.

    15. Khattar Raja/Khattar Khan had 6 sons, and they divided into two (2) groups (a) KALA SECTION (led by Kalay Khan) and (b) CHITTA SECTION or ‘FEROZAL’ SECTION (led by Feroz Khan)

    16. From Chitta/Ferozal Section over the next many generations, with frequent inter-marriages and inter-relations with various Afghan, Persian and Turki (Turkish/Central Asian) settlers, was RAJA SARBULAND KHAN , who received also the title of ‘Sardar’ and was also known as ‘Sardar Sarbuland Khan’.

    (From line of Sarbuland Khan)

    17. Said Ahmad Khan

    18. Ghazan Khan

    19. Jamal Khan (founded village of ‘Jalalsar’ after his son, now ‘Wah’)

    20. Jalal Khan (lived under the reign of the Mughal Emperor Jahangir)

    21. Had two sons, Inayat Khan and Habeeb Khan; and from Habeeb Khan are:

    22. Kamil Khan and Ghazi Khan; and from Kamil Khan:

    23. Shah Wali Khan (also known as ‘Shah Wali Mansabdar’ as he was in Mughal service and enjoyed ‘Mansab’ or rank of Haft-Hazari, commander over 7000); and from him:

    (3-4 generations)

    24. Several sons, (a) Sardar Karam Khan (b) Hassan Khan (c) Fatteh Khan (d) Kaim Khan and (e) Noor Khan. Sardar Karam Khan was murdered by his half-brother, Fatteh Khan; and he too was later murdered by Fatteh Khan, Khattar of Dharek. The sons of late Sardar Karam Khan are as follows;

    25. (a) Gulab Khan (b) Bahadur Khan (c) SARDAR MUHAMMAD HAYAT KHAN, ASST. COMMISSIONER (THE MAIN SUBJECT OF THIS PEDIGREE) born: 1833/34; (d) Ghulam Khan’ and (e) Sikandar Khan.

  2. This is a great collection of information. I am an Alpial myself. I haven’t come across the name Rai Alp Khan in a book on genealogy before. Could you please direct me to your source.? The common belief among the Alpials is that our tribe is named after a Baba Jalal Uddin Alpa who converted the local population to Islam. His shrine is located in the jurisdiction of Police State Chontra as well.

    However, this contradicts the claim of the Alpial being Manj as the Manj were already Muslims since the conversion of Rai Tulsi Das (Sheikh Chachu) at the hands of Hazrat Jahania Jahan Gasht of Uchh Shariff. Horace Arthur Rose states in his glossary on tribes (page 68) that it is doubtful if the Alpials are of the same stock of Manj as those in Ludhiana and Jalandhar.

    Secondly, this story of conversion would be doubly doubtful if it is accepted that they settled this area in Rawalpindi at the same time as the Ghebas and Jodhras (as claimed by Lt Col Wikeley in his book) as that would still be after the conversion of the Manj to Islam in Eastern Punjab (during the reign of Tughral).

    I would be very greatful if you could share your research sources on the Alpial. Thanks!

  3. There are Qanungih Shaikhs settled south of attock and in Attock. Which group do they trace their history back to? Any help will be appreciated. Almost all notables in attock are Shaikhs so I am surprised the history leaves them out.

    1. Hi Saqib,

      Sorry I couldn’t respond earlier as I had really busy spell. I will try to find the 1935 Attock Gazetteer which has some information. Traditionally, in Attock the population is Khattar, Awan or Chachi Pathan, with two Gujar villages. But let me investigate further

  4. My dear friends, some very interesting discussions here. However, I must say that as far as most of the ‘foreign origin’ claims are concerned made by many tribes in Pakistan today, these are by and large fake and fabricated. I belong to a so-called ‘Qutb Shahi’ Awan family of North Punjab and almost all of these claim descent from a fictitious person Qutb Shah who I have so far not been able to trace to any authentic historical source. the older pedigrees I found , dating prior to 1920s, they used to list original Hindu names of ancestors but all the later and newly ‘manufactured’ post-1947 pedigrees claim full Arab descent of an Alivid line. Over the last 2 years now, I decided to once and for all check out my own DNA and the DNA/genetic make up of other related Awans and even some acquaintances in Attock, Rawalpindi, Chakwal and some other areas in NWFP/KPK. In 2016 we sent around 24 select samples for testing to one of the world’s largest DNA testing (autosomnal/mithocondrial ) that can trace back all ethnic origins up to 80% accuracy. In 2017 we sent in another 12 tests of all Awans from famous families and areas and all of supposed ‘Qutb Shahi’ Arabic descent, of this total number of 36 tests, there were tests of 8 ladies and the rest adult men. The results that came in showed some points in common that I am highlighting below:
    (a) On average over 92% of the genes of all the Awans tested were entirely indigenous South Asian , mostly of Punjabi origins and most closely affiliated to Jatt, Gujjar and Rajput tribes, Hindus, Sikhs and Muslims. We also found matches to some individuals in India and elsewhere who had close ancestry to ours. They were all Sikhs and Hindus. No sign of any Arab or Middle eastern genes at all.
    (b) With some small variations, all the Awans tested showed ‘trace origins’ of between 6-8 % of other genes. Most commonly around 2 or 3 % Central Asian genes close to or aligned to Tajiks and such tribes/races, probably people who came in centuries earlier and intermarried locally; and around 1-2% of Melanasian orgins. Of course, most South Asians do have some Melanasian genes from ancient times and this further goes to prove that we , our ancestors have been here since ancient early historical times. This brings me to the theses of recent scholars like late Prof. Dr Ahmad Hasan Dani and others, who have claimed that the Awans might be the ancient ‘Awanii’ or ‘Abanii’ mentioned by the Greek and Roman historians of the BC era. This seems very very strongly likely now.

    I do hope that there will in the future be more testing of Awan and other tribal origins and roots via DNA. I have two close Khattar friends who belong to one very famous branch of that family and they have both also made their DNA tests and have come up with very similar results , with over 90% indigenous South Asian deep origins/roots. In the same way, there are other people from many well-known tribes in Pakistan, especially Punjab, who have tested their DNA to trace out their local indigenous origins. One special surprise we got, was of a Syed Zaidi sahib , who came up with 95% South Asian origins and zero Arabic genes.

    I hope that people here will now start to behave more sensibly about their genetic origins and discard all those fake pedigrees made up and concocted by ancestors with psychological complexes. In fact, the vast majority of peoples living in all of South Asian are all very closely connected by blood, no matter what the religious differences or nationalistic propaganda. I hope you will share this experience and I hope more people will come forward honestly to also share theirs. Thanks.

    1. PS: Hello again, I now see also an earlier post above that also mentions clearly the Awan-Avanii/Abanii connection of ancient pre-Islamic times. Good.

    2. Thank you for this comment. I suspect that the Qutab Shah story is just that a story. Genetic research as it develops will give greater details, which quite exciting. I think Awan groups however are probably much closely connected with each other then say the Jats. In the Peshawer valley, the Awans are always seen as the indigenous, i.e long settled grouping. It will be interesting if the genes show similarity with the Paracha, who I suspect are also local group, with a very similar origin to the Awan.

    3. Dear COL (R) MALIK MUMTAZ,

      Thank you so much for such a focused and remarkable effort. My name is Faisal, I have always been curious about my family name i.e. Malik, and what does it means, also as my father says “we are Awan a tribe-a branch of Arab root and goes up back up to Hazrat Ali (RA)- I belong to a village called Saroba situated at Chakri road near Chakri interchange Rawalpindi Punjab. As my father told me, our family Migrated from Lillah Saroba around 400 years ago at this place and named it again Saroba. There we constitute a big family of Awans and Maliks (I don’t know the connection between the names Awan and Malik either). I can see from your comments that you not only have a lot of information on this topic but also out a scientific effort to separate truth from speculations.

      I remain curious most of the time about different casts and families, especially in Punjab. And I find very little information on this topic. I hope you can be a good source to ask questions.

  5. According to linguistic research the word ” Mekan” is derived from Mewan or Miwan used in persians for the Meos of Mewat Rajasthan.Meos also called Mewatis.During the period of Ghias us Din Balban (1264-1284 AD), a prominent ruler of Slave dynasty fought against Meos of Delhi and according to the author of Tarikh e Firishta 100000 lac meo men were killed by him.The clans like Mekan, Gondal chib Gheba and Tiwana migrated to sargodha region.Gondal is accually clan of Meos namely Gomal. Gomal Meos are Chauhan Rajputs.Most of Gondals used to reside near Delhi. Balban killed them, however some Gondals managed to escape alongwith Baba Farid ud Diin Shakar Ganj.They stayed at Pakpattan for sometime, later migrated to Mandi Baha ud Din area. Ghias ud Din Balban was very close to Baba Farid. However, word Mekan word derives its name from Miwan commonly used for Meos in pesian historical books of India. Moreover, the word Tiwana, Bhatti , Watto derives its name from word Watt meaning thereby banna(watt) in Punjabi and mountain or hill in Sanskarit language.Meos, Mers, Bhatti, Watto, all means mountain.the word Meo is also means mountain or Hill.Most clans of meos ends with word “watt”. however, for reference some clans are given here; Landawat, Bilawat,Pahat,Balot,Doloat,Ratawat etc.Meos derives their name from word” Meds”, who used to live northern Iraq and Azerbaijan migrated to India thousand years ago alongwith Zatts (Jats). One can find mention of both tribes in Indian and Arabs history.Herodotus accounts may be read. Meds means Meo and Zatts means Jats.The word Meds converted into word mand and Mandi.Later became word Manj or Manji.

  6. The Adams lines also shows that above narrated clans share common humanhaplo group R1a1a1 known for Arians nations.

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