Aura, Kalyal, Kanyal and Khingar tribes

I thought I would keep with the theme of tribal groupings found in the Punjab province of Pakistan, and my sthird post will look at some tribes found in the Potohar Region . The Potohar plateau, or sometimes pronounced Pothohar Plateau, is a large region of plateau situated in northern Punjab, Pakistan, separated from the Thal desert region which is located south of the plateau, and looked at in my first post by the magnificent Salt Range mountains. It is bounded on the east by the Jhelum River, on the west by the Indus River, and on the north by the Kala Chitta Range and the Margalla Hills. Islamabad, the capital of Pakistan is located in this region. Most of the population speak the Pothohari dialect of Punjabi, which shows strong influences of Lahnda.

Soil loss map of Potohar region | Download Scientific Diagram

Map of Pothohar region

The population is clearly sub-divided into tribes, who refer to themselves as quoms or rarely zats, having a common name and generally supposed to be descended from a traditional common ancestor by agnatic descent, i.e. through males only. Another interesting thing about the various tribes in the region is that there name often ends in al, which is patronymic, for example, the sons of Kals, are the Kalyal and so on, very similar to the Arabic Bin or Slavic ovich or ov. The aals started off as clans of a larger tribe, such as Kanyal being an aal of the Chauhan tribe, which overtime grew in numbers, leading separation from the parent stock. For example, very few tribes in the region are simply known as Bhatti, Chauhan or Panwar, but often as Bhatti Gungal, Chauhan Kanyal or Panwar Bangial. As the region borders the Indus, the traditional dividing line between South Asia and Central Asia, it has seen a good deal of migration from the west, and two of the major tribes of the region, the Awan and Gakhar both have traditions of arriving from the west of the Indus.

The tribes that I shall be looking at fall within the either the category of Jat or Rajput, often simply identifying themselves as zamindar, meaning landowner or cultivator. These tribes also tend to be endogamous, meaning strictly marrying within tribe, with a marked preference of marrying first cousins. Marriage is also a marker of status, for example those branches of a tribe that claim Rajput status will only marry others who are also of Rajput status, and vice versa. The use of the title Rajah, meaning ruler prefixed to the given name signifies that the individual is a Rajput, while the use of the title Chaudhary often signifies that the individual is Jat. All these tribes have practiced Islam since at least the later Middle Ages, and the circumstances of their conversion are shrouded in mystery. Below is a list of tribes, starting with the highest population, that were registered as Rajput, for 1911 Census of India, :

Tribe Population
Bhatti 19,488
Dhanyal 7,909
Baghial 6,715
Dhamial 5,973
Bhakral 5,279
Janjua 4,285
Chauhan 4,011
Minhas 3,270
Kalyal 3,198
Kanyal 2,317
Mangral 2,309
Nagral 2,220
Gaharwal 2,069
Nagyal 2,038
Thathaal 1,618
Matyal 1,347
Jatal 1,310
Nagrawal 1,143
Ramal 1,120
Ghangar 1,002
Kural 961
Mial 817
Hon 808
Adrah 792
Sarral 698
Kethwal 642
Ratial 549
Mughal 617
Bains 548
Chatha 420

Similarly, the following were registered as , Jat, by the same census:

Tribe Population
Khatril 2,004
Dhamial 1,502
Bangial 1,204
Gondal 816
Aura 610
Hindan 541
Dhamtal 520
Sial 420
Sudhan 175
Kanyal 149
Kalyal 129
Baghial 96
Magial 69
Boria 46
Mial 25
Chhina 13

My point about the fact that there is no strong distinction between Rajputs and Jat in this region in shown by the existence of tribes such as the Kanyal and Kalyal in both the Jat and Rajput category. Similarly, many tribes such as the Kethwal and Dhanyal, both Murree Hill tribes registered themselves on their own, while some members declared themselves as Rajput. The above list is long, and includes some tribes such the Kural, Nagral, Nagrawal and Ramal, where quite frankly there is very little information, while also ignoring the Cheemas of Sui Cheemian. and the Sandhus of Mohra Sandhu in Gujar Khan, who are important Jat tribes of this region. If someone has any information on the Kural for example, then please post in the comments section. The converse is true of the Bhatti, Chauhan, Janjua and Minhas, where quite a bit has been written. In this post, I shall restrict myself by looking at some of the lesser known tribes of the region, namely the Aura, Kalyal, Kanyal, and Khinger. In latter posts, I have looked at the Adrah, Bangial, Baghial, Bhakral, Budhal, Dhamial, Gangal, Hon, Jatal, Matyal, Nagyal, Ratial and Thathaal tribes.


The Aura, sometime written as Aurah are a Jat tribe, found mainly in Gujar Khan Tehsil of Rawalpindi District. Very little is known about them, although they have consistently registered themselves as Jats in all the Census carried out by the British in the early 20th Centuiry. in 1911, they numbered 610. Important Aura villages include Balakhar in Rawalpindi District and Abdullahpur in Jhelum District.

Outside the core area, a colony of Aura is found in Chak 21 S.B, which is the largest settlement of the Aura in Sargodha District. These Aura are immigrants from Gujar Khan Tehsil who were settled in the Sargodha region in the 19th century.


The Kalyal, or sometimes spelt Kalial, are one of the largest Jat clans of the Pothohar region. They claim descent from Kal, a Chandravanshi Rajput, who settled in the Potohar region in the 15th Century. Other tradition makes Kal to be a Bhatti Rajput, which would make the Kalyal a clan of the Bhatti tribe. Therefore, the Kal aal are the descendents of Kals. The Kalyal are essentially a tribe of the Chibhal, a region between the Tawi and Jhelum rivers, now divided by the line of control, forming the districts of Mirpur and Bhimber in Azad Kashmir, and Rajouri, Reasi and parts of Jammu district west of the river Tawi in Indian administered Kashmir. From Chibhal, groups of Kalyal began immigrating to the Punjab plains, initially settling in around Dina, and Sahowa and then spreading to Gujar Khan, which is home to the greatest concentrations of Kalyal. Other groups moved south east, settling in Gujrat District, where they are still an important Jat clan.


Gujarkhan Tehsil

Most Kalyal are still found in Gujarkhan, and following are there villages in the tehsil:

1) Alamabad,

2) Bewal

3) Bher Kalial,

4) Chak Bagwal

5) Dang Dav Syedan

6) Daryala Kalyal

7) Dhok Dheri near Paleena,

8) Dhok Kalial,

9) Guda Kalyal,

10) Kolian Hameed,

11) Harchiari Kalyal,

12) Manjotha

13) Mankiala Muslim

14) Teriala Kalyal

15) Sohawa

16) Notheh Kalial.

Rawalpindi Tehsil:

1) Kalial,

2) Mohra Kalyal

3) Top Kalyal

Kallar Syedan Tehsil:

PP-7 Rawalpindi II Map.jpg

Map of Kallar Syedan Tehsil: Source Wikipedia

1) Balimah

2) Choha Khalsa

3) Dhok Luss

4) Dhok Maira near Paleena

5) Khandot

6) Mohra Bakhtan

Kahuta Tehsil


Jhelum, Chakwal and Khushab

In Jhelum District, the Kalyal villages are still found near the towns of Dina and Sahowa, and important ones include Boharian,  Boura Pindi, Dalyal, Dandi, Dhok Rajju, Dhok Kalyal, Domeli, Hon Kalyal, Janjil, Johda, Kalyal, Mal, Mohra Kalyal (near Sohawa),  and Sidh Tajpur Alia. In neighbouring Pind Dadan Khan Tehsil, there main village is Kahana. While in Chakwal District they are found in Chak Kharak, Dhok Qutab Din, Dhoke Wadhan, Kalyal and Kotla Kalyal. The village of Katha Saghral (largely Janjua) in Khushab District is also home to several Kalyal families.

Azad Kashmir

In Azad Kashmir, important Kalyal villages include Kalyal, Kotla Sehnsa, Sehnsa and Chhatrahn Sehnsa in Kotli District, while in Mirpur District, Kalyal villages include Kas Kalyal also known as Kalyal Sherou and Plak, while in Poonch, there main settlememt is Sehra in Tehsil Hajira.

Kalyal Population According to the 1911 Census

District Rajput Jat Total
Rawalpindi 3,198 129 3,327
Jhelum 3,039 3,039
Other Districts 1,886 1,886
Total 5,084 3,168 8,252


Kanyal or sometimes spelt Kanial, are tribe of both Jats and Rajputs status. According to their tradition, the Kanyal originate from the town of Jammu and trace their descent to Jambu Loachon, the founder of the city of Jammu. He had a son named Raja Puran Karan, from whom the tribe claims descent. They are thus descended from the Manhas Rajput tribe. Other traditions however make the Kanyal a clan of Chauhan Rajputs.

There are various stories about the emergence of the Kanyal or Kanial tribes, in the Rawalpindi District and they have always been considered as a high ranking clan of the Rajput tribe. Like the Kalyal, the Kanyal started off as a tribe settled in the Chibhal region, making there way to the Pothohar plateu sometime in the Middle Ages. Groups of Kanyal have immigrated as far south as Darya Khan in the heart of the Thal desert, which makes them far more geographically widespread then the other tribes discussed.

Generally in Rawalpindi, the tribe is considered Rajput, while in the other districts they are considered Jats, and have historically intermarried with neighbouring tribes such as the Thathaal and Bangial.They are found mainly in Gujrat, Jhelum and Rawalpindi Districts of Punjab, basically through out the eastern half of the Pothohar region.

Perhaps there densest settlement are in the Gujar Khan Tehsil, with important villages including Arazi Hasnal, Arif Kanial, Atit Kanial, Chak Bagwal, Dhera Kanial (especially Mohra Malkan), Dhok Kanyal, Dhaia Kanial, Dhok Manna, Ghik Budhal, Habib Kanial, Kanial, Mohra Kanial (near Bewal), Mohri Rajgan, Narali Mirzian, Ramial, Sahot Kanyal, Sui Chemian and Wasla Bangyal are all part of a cluster of Kanial villages. In neighbouring Rawalpindi Tehsil their villages include Dhera Kanial and Mohra Kanial, while in Kallar Syedan Tehsil they are found in the villages of Jocha Mamdot, Khambli Sadiq, Khoi Las, Par, Chakyal Hardo and Tirkhi. In Jhelum District, they are found in Dhok Kania, Mohra Kanial and Rohtas and in Chakwal in Nachindi. Finally, in Attock District they are found in Kanial village.

There are still large communities of Kanyal in neighbouring Mirpur District of Azad Kashmir. Their villages in that district include Mohra Kanyal, Mohra Nangyal, Mohra Malkan, Mohra Sher Shah. Mohar, Nakota, and Onah Rajgan.

Kanyal Population According to the 1911 Census

District Rajput Jat Total
Rawalpindi 2,317 149 2,466
Jhelum 2,603 2,603
Mianwali 785 785
Other Districts 403 335 738
Total 2,720 3,872 6,592


Looking now at the Khingar, sometime spelt Khinger, like many of the other tribes already discussed, in certain localities, the Khingar claim to be Rajput, while in others they are classified as Jats. The Khingar are found mainly in Jhelum District, and Gujar Khan Tehsil of Rawalpindi District, with the Jhelum branch tending generally calls itself Jat, while in Gujar Khan, some members claim to be Rajput, while other Jat. There are also several Khingar villages in the Thal portion of Mianwali District. The tribe claims descent from Khingar, who was said to be a Bhatti Rajput. Acccording to tribal traditions, Khingar was descended from the warlords, Rai Sandal Khan Bhatti and in particular his grandson, Rai Abdullah Khan Bhatti, also popularly known as Dulla Bhatti, considered a folk hero by many in the Punjab. Khingar is said to have migrated with his kinsmen from the town of Pindi Bhattian, near Lahore, and settled in Gujar Khan. Interestingly, Khingar is a common first name among Rajputs from Kathiawar, but the Khingar Bhattis themselves have no tradition of a Kathiawar ancestry.

In terms of distribution, the Khinger are found in Chakwal, Jhelum and Rawalpindi districts. There are now about seventeen villages of the Khingar Bhattis in Gujar Khan Tehsil, the most important being Cheer Bala, Dhoke Sawar, Sandal Khingar, Supiyal Khingar, Sihal Khinger, Kahali Khinger, Mamdal Khinger, Bhangali Khinger and Paimal. In Rawalpindi Tehsil, their villages include Maira Khinger, Maira Khurd, Khinger Khurd and Khinger, while in Kahuta Tehsil they are found in Maira Khurd. The village of Niral Khurd in Islamabad has now been acquired by the Islamabad administration, but once was as important settlement of the tribe. There are also several villages of Khingar in Chakwal District and Tehsil, such as Chabber, Dhoda, Dhorian, Dhoke Bangwalian, Ghanwal, Langah, Kaal near Panjdhera, Kalyal near Panjdhera, Khinger near Panjdhera, Shahpur Syedan, Tatral, and Trimni,  being the most important, all of whom consider themselves to be Jats.

2 thoughts on “Aura, Kalyal, Kanyal and Khingar tribes

  1. I’m a Jat Kalial & probably the only one thus far to have undertaken a genetic test at
    Haplogroup G -PF3148 with over a hundred more private SNP’s. This group is over 10000 years old and originated in the fertile crescent near Iraq & Palestine. Around 8000 years back my ancestors migrated East & some kin went West through Turkey into Europe and the British isles. I share my haplogroup with a 7000 year old man’s remains found in Germany and have living progeny from this group in many countries in Europe alive today. Haplogroup G was the very first people to replace the hunter gatherers of Europe but were later replaced or displaced by the R1a1 hordes from the Russain steppes around the time of the iron age. R1a1a is also the dominant haplogroup of most of northern India & Pakistan.
    These people were the first agriculturists having founded a settled way of life away from a hunter gathering life style.
    G haplogroup is very rare but is dominant in the Causcusas regions forming in places 60% of the population. PF 3148 a subclade of PF3146 is found in Iran Isphahan, Egypt, Morrocco, Europe & Pakistan although in small numbers.
    Some Bruhi people of Baluchistan carry this mutation. This is a very old group probably the founders of the Mehr Ghar civilization in Baluchistan & the Indus & Gandhara civilizations.

  2. The few friends who have tested with a cheaper DNA testing company at are mostly R1a1a-Z93 branch are from Jat, Rajput and Kamboh and a couple L Haplogroup. 4800 to 5500 years ago give or take are from the same horde of people who decend from a man with the Z93 mutation.
    The caste and clan system of identification is more recent. They are all from the same group or progeny. Genetics points to their unity but class & caste divide them into competing units. This Z93 mutation include not only agriculturists but also those referred to as Kamis.
    People claim fanciful origins but without a comprehensive DNA test their claims will continue to remain myths.

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