Tribes of the Thal Desert: Bandial, Bhachar, and Ghanjera

I am interested in the history of Pakistan, and in particular its people. Trawling through the net, I find that there is little or no information on the history of this great nation. By history, I don’t mean descriptions of major events or incidents, but rather the history of its local traditions and customs. This is my first attempt at blog writing, so please bear that in mind when reading the rest of this article.

I thought that I should start off by looking at a region in western Punjab, known as the Thal, and in particular some of the tribes that inhabit it. The Thal is a large desert situated between the Jhelum and Sindh rivers just south of the Pothohar Plateau. Its total length from north to south is a 190 miles, and its widest is 70 miles (110 km) and narrowest is 20 miles. The Thal is all that remains of the semi-arid uplands that existed between rivers of western Punjab prior to the 19th Century constructions of canals by the British colonial authorities that led to the creation of what is now a largely irrigated region. This process also involved settlement of peasant colonists from what is now Indian Punjab.

This region is home to a number of tribes that can be loosely grouped under the name Jat. In the Thal, the term refers to any tribal grouping that practiced pastoral nomadism. Each tribe historically occupied distinct areas where they enjoyed prerogatives to grazing, and often claimed descent from a common ancestor. Among the larger tribes of the region that come under the rubric Jat include the Aheer, Aulakh, Baghoor, Bhachar, Chhina, Gahi, Ghallu, Jhammat, Johiya, Kanyal, Khokhar, Majoka, Mammak, Naich, Parhar, Panwar, Rahdari, Saigra, Sandhila, Sial, Talokar, Tiwana, Uttra and Wahla. In addition, this desert region is also home to some Baloch tribes such as the Kulachi, Lashari, and Waghra Magsi. I shall in this blog look at four such tribes, the Bandial, Bhachar, and Ghanjera individually. I would also ask the reader to look at my article on the Tiwana, which gives some further background on the history of the Thal.

Hopefully, time permitting; I shall expand this by looking at some of the others mentioned in the list. Below is a list of tribes that were categorised as Jat by 1911 Census of India for what was then the Khushab Tehsil, which occupied a significant area of the Thal desert.

Tribe Population
Aheer 656
Bhatti 264
Bhutta 101
Burana 147
Bains 482
Chadhar 211
Chhina 245
Dhako 118
Dhudhi 774
Dhal 188
Gondal 5,224
Haral 16
Hatiar 92
Jarola 33
Johiya 1,960
Jora 718
Kalera 29
Kalyar 133
Kharal 141
Khichi 609
Lak 71
Lali 11
Langah 440
Mekan 822
Noon 61
Parhar 13
Rehan 13
Ranjha 209
Sandrana 71
Sipra 72
Sujal 445
Talokar 5
Thaheem 650
Virk 100
Waraich 119

While in Bhakkar Tehsil of the then Mianwali District, the following were labelled as Jats by 1911 Census of India:

Tribe Population
Aheer 124
Assar 640
Asran 584
Aulakh 819
Auler Khel 492
Aulara 526
Bhander 588
Bhatti 1,517
Bhawan 375
Bhamb 101
Bhidwal 1,236
Bhutta 75
Brakha 456
Chadhar 1,048
Chahura 21
Chhajra 575
Chhina 2,716
Dahral 163
Dhal 1,250
Dhudhi 1,019
Ghallu 1,458
Ghorhawal 587
Hansi 661
Jakhar 1,415
Janjua 130
Jhammat 237
Johiya 1,612
Jora 104
Kallu 281
Kanera 526
Kalhar 120
Kharal 378
Kanyal 458
Khar 850
Khohawer 173
Kundi 149
Makkal 86
Mallana
Unu 667
Pumma 570
Sahi 499
Samtia 77
Saand 24
Sandi 892
Sangra 568
Sial 1,905
Soomra 575
Targar 129
Turkhel 19
Waince 133

Most of these tribes are no longer pastoral, having all settled down to a sedentary agricultural based lifestyle. Furthermore, as the Thal was the site of large scale settlement of refugees from eastern Punjab by the Pakistan government, cases of compact territory are rare, and restricted to those areas of the Thal which have not seen canal colonisation, for example Rahdari still occupy a compact territory near the village of the same name. Despite differences, the tribes share a common language, Thalochi, and other customs and traditions. They also all share a common traditions of migration, with an ancestor leaving territory in India and migrating to the Thal, and converting to Islam at the hands of the Sufi saint during the course of this migration. In addition, almost all the tribes claim to belonging to larger tribal grouping, such as the Panwar of central India, or claims to be sub-groups of larger categories such as Khokhar or Bhatti. For exambly, the Baghoor and Bhachar both are clans of the Khokhar tribe, while the Tiwana claim to Panwar ancestry.  Wilson, author of the Shahpur (present day Sargodha and Khushab districts) Gazetteer wrote the following:

Almost every tribe is again subdivided into clans called muhi or smaller groups of agnates, distinctly recognised as descended through males only from a somewhat remote common ancestor, and usually bearing a common name

 

The tribes that I am looking at this post all claim to be clans of the Khokhar tribe. Wilson writing about Khokhars observed the following:

On both side of the Jhelum from about Bhera down to the Jhang border and on into Jhang itself, there are many villages owned by clans calling themselves Khokhar, or as a secondary tribal name in addition to their local clan name.

 

The Khokhars tribes looked at in this post occupy the norther portions of the Thal and the river valleys of Jhelum. They are fairly compact, the Bandial founder further east around the village of Bandial in Khushab, the Ghanjera further to the west, between the Bandial and Bhachar, and the Bhachar based in Mianwali.

Bandial

The Bandial are Khokhars, and their name ending with the suffix ial suggest a possible origin in the Pothohar region. So who exactly are the Bandial. According to their traditions, their ancestor was a Allah Banda Khan, who arrived from Jaura (near the banks of the Jhelum), about four centuries ago, expelled the Awans, and established his rule over the region where the Salt Range meets the Thal desert. His descendants are the Bandial, literally the sons of Banda, and established the town of Bandial. Like most minor chieftanship, their independence was ended by the Ranjeet Singh, the Sikh ruler in the early 19th Century.

 

Bhachar

Leaving the Aheer, another interesting tribe found mainly in the periphery of the Thal are the Bhachars, who are found mainly in the town of Wan Bhachran, and villages nearby such as Dera Atta Mohammadwala at the northern edge of the Thal desert. The Bhachars are a clan of the historic and large Khokhar tribe. They state that their original home was in the Gujrat District, from where they migrated, first to Buggi Bhooki near Girot in Khushab District, and later to their present site, which was chosen on account of the “wan” or large well said to be built by the Emperor Sher Shah Suri. These wells were placed at intervals of about a day’s march apart on the road from Gujrat to Bannu in what is now Khyber Pakhtunkhwa. The name “Bhachar” seems to have been a form of endearment applied to them by some forgotten Pir, from the word bhachra meaning a calf.  According to the 19th Century gazetteer of Bannu District, the Bhachars are really a branch of the Bandial tribe, also Khokhars.  The lands surrounding Wan Bhachran were acquired by a Bandial chief named Malik Surkhru Khan, who established a fort from where he ruled the adjoining region till the rise of the Sikhs in the 19th Century. The Maliks of Wan Bachran are descended from him. Whether they are branch of the Bandial are not, what is clear that they are closely connected with the Khokhar clans of the Sindh Sagar Doab, such as the Bandial, Ghanjera and Ganjial

 

Like the neighbouring Pathan tribes such as the Niazis, the Bhachars are subdivided into clans that go by the name khels. Among larger Bhachar clans are the Dadukhel, Mohammad khel, Arori khel, Wadoo khel, Tahir khel, Pehlwan khel, Bego khel, Basharat khel, Jany khel, Kory khel, Mamo khel, Ali khel, Mian Ahmad khel, Mian sher khel, Shaho khel, Sui and Dharoi.

 

Interestingly, there is still village called Bhachar near the town of Mandi Bahauddin, although the population of the village is largely Gondal, with no Bhachar families. However, the Wara Chamian near Malakwal in Mandi Bahauddin districts is still home some Bhachar families. In neighbouring Khushab District, there are several Bhachar families in the village of Mohibpur along the banks of the Jhelum. The presence of these Bhachar settlement does suggest that there was some sort of migration from the east, and valley of Jhelum where the districts of Jhelum and Khushab meet is also home to several other Khokhar clans such as the Bandial, Gunjial and Jalap. Other then Mohibpur, Bhachar are also found in the villages of Dera Atta Muhammadwala, Jhajha, Mehro and Shahwala Shumali near the Khushab Mianwali border, not far from Wan Bhachran. Outside this core area, Bhachar are also found in Talokar village. From what I know, there is no link left between the Mandi Bahauddin Bhachars and those of Wan Bachran.

 

Ghanjera

Moving on to the Ghanjera, who are said to be the earliest settlers in the region located between Wan Bachran and Bandial. Like the Bhachars and Bandial, the Ghanjera are Khokhars. Also like the Bhachar and Bandial, they are said to have arrived from the Chaj (Chenab Jhelum) Doab, in their case from the town of Shahpur in Sargodha District. Incidently, there is a large Ghanjera village near Shahpur called Tankiwala. They originally settled in Wan Bhachran, but when the town was occupied by the Bhachars, and the Ghanjera re-located to the village of Pakka Ghanjera. They are now found in nine villages, such Shikhali, Muzzafarpur, Pakka Ghanjera and Watto, which surround the town of Wan Bhachran. In neighbouring Khushab District, there most important village is Thathi Ghanjera.  The tribe has also produced the famous Sufi saint Khawaj Noor Muhammad Ghanjera.

 

Perhaps Ghanjera are really known for the legend of Aali Ghanjera, which is perhaps to the Thal what the legend of Heer Ranjha is to Bar. Aali was a cowherd from the village of Vijhara, along the banks of the Jhelum. Salman Rashid’s blog  gives a really good account of the legend. It also harks back to the time when the population was entirely pastoral in Thal Desert.

 

 

45 thoughts on “Tribes of the Thal Desert: Bandial, Bhachar, and Ghanjera

  1. Recent genetics research indicates Pak/India Sayids are claiming false ancestry. Most are clear of Arab dna and are related to those around them be it Rajputs Gujars etc.
    Harrapa ancestry project is where over 400 people who have tested. http://www.harappadna.org/
    Pakistanis tend to claim far faniciful origin myths Arab they are not. The present population is a mix of ancestral south Indian and North Indian with some Caucasian admixture

    1. Interesting point about genetic research, should hopefully give some clearer picture as to the migration history of people in Pakistan. Also I take your point about increasing claims of Arab ancestry, although this seems to be more of an urban phenomena. All these tribes such as the Aheer accept that they might have some Hindu ancestry

  2. dear Admin. in mianwali the important branches of Talokar tribe at mianwali as khels.
    are.
    1: Fouj.e.khel فوجے خیل{ Ghulamray khel . غلامڑے خیل ‘fateh khel ‘ احمد خیل’ جانے خیل ‘ عمر خیل ‘ مہرے خیل ‘ ملک خیل}
    2.Jamalay khel:{yaroo khel’ bakir khel’ zaman khel’ keemay khel ‘Latoo khel’Alo khel’Balay khel’ Masti khel’sala’at khel’}
    3: shahbaz khel
    4:jalal khel
    5:rangay khel
    6:Dol دول {no braches}

      1. dear Admin. thanks to respond.
        I don’t know about bhidhwal jat please find it from Glosory of Tribe by prof sir H.A Rose as my suggestion.
        thanks again

    1. muhammad javaid umer you wrong on a 6 point dol
      accualy dol is a popularity name dol is a brance off mirzay khail talokar

  3. Kia Kalyal Bhatti Hote Hai. Ma Tehsil Gujar Khan Ke Gaoown Chakrali Budhal Se Talaq Rakhta Hoon. Chakrali Budhal me aik Dhoke Bhatti Rajput Hai. Us Ko Dhoke Jattan bhe kehte hain. Ham Apne Aap ko Bhatti Rajput Kehlwate hain jab ke gaoown ke log hamain samne to Bhatti kehte hain aur peeth peche Jat. Patwari Ke Misal Haqqeat mein mere pardada aud us ke bhai ka nam Mast aur Nattha, Qoum Kalyal Likha he.

    Kia Kalyal Bhatti Rajput hain ya Bhatti Jat?

    Kindly clear karain.

    Kind regards

    Aftab Hussain

    1. Agar mere post parhe, I say that Kalyal can be both. In Pothohar, there is no single Bhatti tribe, but many tribes such as Gangal, Khinger and of course Kalyal.

      Aap gaon aur kaum konsi hain

  4. Dear admin, a no of Bhachars are also residing in vill talokar distt khushab which are migrated from wan bhacharan

  5. Dear Admin
    Talokar is a tribe and It has 5 Main Branches while every branch has small clans called Khels…. the divisions mentioned by Javed Umar is wrong as I know ” Zaman Khel, Shahbaz Khel and Zakri Khel” belongs to a clan(Warhi) of SUKHEY KHEL
    I will try in a couple of days to send you the complete branches of Talokar of DING KHOLA area, or formerly known as (BHAKHARA)

    1. My dear ,
      ther are four main branches of Talokar tribe in Mianwali chasma.
      Jamal.e.khel
      Foj.e.khel
      shahbaz khel
      jalal khel
      at the time of creation of Pakistan,Talokar tribe of Bhakra kacha Ding and khola was a richest tribe out of 22 tribe with 225000 kanals land.

      1. My Dear Muhammad Javed
        Try to consult any of the Old man of Taloker Tribe
        according to my knowledge
        your information are incomplete as other clans are also there
        Lato Khel
        Balay Khel
        Jawey Khel
        etc

  6. Some Kalyal or Kalial origin is from Kangra. A likely migration into the Punjab hill states took place with the Chibs and Jarrals who lost their sacred thread rites after taking up agriculture.
    I think it may also be true of other Jat/ Rajput clans. Actual origins are lost to folklore and the status of martial races granted to loyals of the British raj muddled up further the distinctions *if any* between cattle herders /keepers and farmers.

    1. This is interesting. My understanding is that Kals, the ancestor of the Kalyal came from central Punjab. I know the Chib and Jarral have traditions of migration to from Kangra, but didnot know about the Kalyal tradition.

    2. Not arguing against anything else but what do you mean by “sacred thread rites” . There are no sacred thread ceremonies among Rajputs , not that I a Hindu Rajput know of . It is a myth propagated by certain Brahmin and Ambedkarite historians.

      1. Sacred thread rites may not apply to all Rajouts except in Kangra where Jai Karia rajputs like the Mians were sanctioned with this by their Brahmins. The higher up the caste status the more religious rites were to be observed to maintain status. Taking up agriculture or widow remarriage entailed a decline in status. Many Rajputs found the rites of purity burdensome due to financial hardship and either downgraded or left for greener pastures. ( source, caste and kinship in kangra)
        Genetically almost all agrarian people of the North of India are the same people consisting of haplogroup R1a L1 L3 with sprinkling of Haplogroup G m201 from the Neolithic era migrations from the West Turkey Iran and the fertile crescent.
        Caste is a social construct by and large created by the religious elite and sanctioned by them. The more observant and complying were elevated others chose not to participate. Jats generally tend to have a higher Caucasian component in their DNA in comparison to Rajputs indicating a later arrival into the subcontinent.
        http://Www.23andme.com
        http://Www.ftdna.com have a sizable data base of those tested and is a good source of information with various projects sorting out facts from fiction.

  7. There is a lot of difference between Rajputs and jats and also between mix breed Rajput jat and original Royal Rajputs.actualy Rajputs had concubines (londis) which may b jat or inferior races .the sons of those londis of Rajputs now presently called jats (the some jat tribes who claim Rajput status but r neither jat nor Rajputs)due to their low power status and habits of inferior quality.they include a no of jat tribes of inferior power and status and habits equal to a lower race like jat .

    1. Adeel
      You’ve really confused your self possible by a sense of fictitious superioriorty that’s been bred into you. Rajputs are essentially a mixed lot and suppliers of their women to the harems of Mongol and Turk rulers.

      1. I understand that among Khokhar groups there is some disagreement as they are Rajput or Qutubshahi.

        Do you have information on other tribal groups such as the Rehdari in the Thal region

    1. Dear Admin Bhachars are Qutab Shahi Khokhars.not Rajpot Khokhar,plz send your whatsup no,than i shall send you all detials

  8. Rehdari of uc rahdari,as far as I’ve heard are punwar descendants like that of Tirana but not descended from Rai Shankar.
    Do you have any idea of Miana Clan living at Wan Bhachran in Mianwali?

  9. my caste is Winni…according to our Elder…Winni are from Khokhar…Do you have some info about Winni…(winni are living in Sahiwal Sargodh, Bhulwal Sargodha, Adhikot Khushab, Mehmoodshaeed Khushab and Piplan Mianwali)

      1. Though I think i have heard of this sub-caste but unfortunately I have no information regarding Winni. As far as Khokhar goes there is clear difference between Rajput Khokhar and Qutab Shahi Khokhar,the strip along the salt range is inhabited by Qutab Shahis mostly except the Pind dadan khan khokhar who are of pure Chauhan Rajput descent. And Bandial,Bhachar,Ghanjera,Gunjial and few others belong to the Qutab Shahi branch. So,in my personal opinion I think chances are that Winni belong to the Qutab Shahi Khokhar branch.

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